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The word of the Lord came to Jonah a second time, saying, 2“Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.” 3So Jonah set out and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three days’ walk across. 4Jonah began to go into the city, going a day’s walk. And he cried out, “Forty days more, and Nineveh shall be overthrown!”

5And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth. 6When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7Then he had a proclamation made in Nineveh: “By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. 8Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. 9Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.” 10When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.

When I decided that this week I’d preach on the book of Jonah I immediately started to think of fish stories that I could introduce my reflection with, and the only one I could think of is one I fear I’ve already mentioned.

It concerns a guy going fishing at his favourite spot by the river, but when he gets there he realises that he’s forgotten his bait, but he notices a lovely fat looking tree frog sunning himself on a lily pad, so he decides to stalk the frog and capture it and use it for bait. And he’s just about to grab the frog when he realises that there’s a brown snake alongside him who also has his eyes on the frog, and before he can do anything else, the snake has leapt forward and swallowed the frog whole!

Not thinking about what he was doing, but angry as hell at the snake, the guy leaps forward and grabs the snake around the throat and yanks the frog out of its mouth and drops the frog in his bait box. It’s then that it really strikes him that he has an angry, snapping venomous snake in his hand that he can’t simply pat on the head and let go.

Thinking quickly, he grabs his hip-flask with his free hand (which is full of whiskey), opens it, and pours a goodly amount into the open mouth of the snake. The snake goes limp and the fisherman places it on the ground and walks away to get on with his day’s fishing.

About twenty minutes later he feels a tapping at his shoe. He looks down and sees it’s the snake, with two more frogs!

It’s not really a brilliant joke, but what was less brilliant really was my knee-jerk reaction to the mention of Jonah – thinking that I needed to come up with a fish story. I hear the word ‘Jonah’ I think ‘fish’, which really only reflects my historic failure to really grasp what the book is about!

For the fish in the book of Jonah is only mentioned in three of the forty-seven verses of the book, which is in itself a solid indication of the fact that the fish is a minor character in the drama, and hardly the central theme of the book!

I’m not going to beat myself up about this, as Jonah’s under-water antics are indeed the only part of the prophet’s career that are generally remembered in our culture.

I still remember being introduced to the story of the prophet as a child by means of a picture book that had an image of Jonah and his fishy friend on the front cover – a book that I seem to remember was entitled, “Jonah and the Great Big Fish!”

Moreover, the association of Jonah with his scaly friend has so penetrated Western history that the pair long ago became a part of a distinctively maritime lingua-franca! I have read, at least, that the term used by sailors of the under-water grave, “Davey Jones’ Locker” does in fact go back to the book of Jonah!

Apparently there never was any famous underwater character named ‘Davey Jones’ (the lead singer of The Monkeys included). The name is rather a bastardisation of the Western Indian words, ‘Duffy Jonah’ (meaning ‘prophet Jonah’), which means that ‘Davey Jones’ Locker’ is in fact another reference to the fish!

Even so, as I say, the Book of Jonah is not really a book about fish (nor about whales for that matter [for those who feel a need to point out that if Jonah had been swallowed by a whale, a whale is not actually a fish, technically speaking]).

Let’s just clear the deck (so to speak) of fish and whales – neither of which are really significant themes in the book of Jonah. But if the maritime adventure of Jonah is not the key theme of the book, what is it all about? That is the question!

Personally, I stopped seeing Jonah as a fish story once I gave my life to Christ as a teenager and joined a youth group, for it was there that I learned that the book of Jonah was not really a book about fish but was rather a book about priorities and about obedience, and about the importance of submitting ourselves to the will of God, even when God’s plans for our lives conflict with our own personal agendas.

God had a plan for Jonah’s life. Jonah had other plans. Jonah had to learn that in the end it is God’s will that has to be done rather than your own. The book of Jonah, when seen from this perspective, is a challenge to each of us to submit ourselves to the will of God, lest we find ourselves thrown off a boat, drowning in the water, swallowed by a great fish, and spat out in the direction that submission to the will of God would have originally taken us anyway.

We might refer to this interpretation of the Book of Jonah as the pious interpretation, and there’s obviously a lot of value in this ‘Thy will be done’ application of this book, but in my view now, as an adult now, the pious interpretation of Jonah is as far removed from the central message of the book as is the maritime adventure theme!

In truth, I think it is very hard for us Sydney-siders of the 21st Century to grasp the central message of the Book of Jonah for one very simple reason: we just don’t harbor any real hatred towards the Assyrians!

The Book of Jonah was written a long time ago in a culture far removed from our own, and the issue that upsets Jonah in the book and the issue that would have upset most of the original readers of the book was not simply that God had a plan for Jonah’s life (in some a general sort of way) but that God called Jonah to prophesy in Nineveh, which was the capital of Assyria, and both Jonah and the Book of Jonah’s original readers hated Assyrians!

And the Jews didn’t just hate the Assyrians because they looked different either. They hated the Assyrians because the Assyrians had a history of killing them!

Assyria was once the world’s most fearsome superpower! From the middle of the tenth century B.C. right through to the end of the seventh, the Neo-Assyrian Empire dominated the Middle East, and, during the 8th century reign of Tiglath-Pileaser III most especially, their empire was vast – covering all of what is modern-day Iraq and Syria, and covering enormous chunks of what is today Iran, Turkey, Saudi Arabia, and Egypt, and, of course, it covered all of Israel and Palestine!

And it was an Empire built on violence! That in itself is in no way unique, of course, as indeed all the world’s empires have been built on violence, and yet the stories of the savagery of the Assyrian armies do seem particularly horrible.

Nineveh’s military machine was renowned for being sadistic. If enemies resisted surrender during the siege of their city, once defeated, the whole population would be horribly mutilated and slaughtered. Their houses and towns would be torn down and burned, and the flayed skins of their corpses prominently displayed on stakes as a warning to others who might have been considering resistance.

After their battles, public amusement would be provided for the people of Nineveh via a victory procession wherein enemy survivors were led down the city streets by leashes attached to rings inserted through their lips, with the vanquished nobles wearing the decapitated heads of their princes hanging around their necks. And all of this fun was accompanied by music from bands of minstrels playing merry tunes! Oh, the people of Nineveh knew how to enjoy themselves!

And they enjoyed themselves like this for more than 300 years! It must have seemed as if the arrogant might of Nineveh would never fade and that their power-hungry god, Assur, was unbeatable. The Assyrian war-machine enjoyed so many bloody victories over their enemies in those 300 plus years between the 934 and 609 B.C., but none was remembered in the Bible more clearly and more bitterly than the sacking of Samaria and the destruction of Northern Israel in 721.

The Jews did not hate the Assyrians because they looked funny or ate strange foods or just didn’t make an effort to mix in with the locals. They hated the Assyrians for far more obvious (and surely far more valid) reasons.

They hated them because the Assyrians had destroyed more than half of their country. They hated them because of the countless number of their kinsfolk who had been slaughtered, imprisoned, enslaved and/or humiliated by the Assyrians. And they hated the Assyrians because in 721 B.C. it seemed that their god, Assur, had been victorious over the God of Israel.

That day in 721 B.C. would forever be remembered by the people of Israel, not just as a day of mourning, but as a day of national humiliation. Their people had been butchered, half their country destroyed, and their temples desecrated.

It was all done by the Ninevites, and so Jonah hated the Ninevites as the readers of Jonah hated the Ninevites. And now God asks Jonah to go to Ninevah to preach to the people there, and call on them to repent! And Jonah did not want to go there. Why would he? The only Jews that went to Ninevah were dragged there in chains!

And yet it’s not only because he hates their city and might well fear for his life in such a place, but most of all because he feared that if he went to Ninevah, God might use him to do something good for the people of Ninevah, and in as much as Jonah might have feared that the people of Nineveh might do him some evil, his far greater fear was that he (Jonah) might be for the people of Nineveh the instrument of some good!

National hatred of an enemy race is a terrible thing, but something we are all familiar with.

I remember being told of a Jewish man and a Chinese man who, amongst others, are sitting at a bar, slowly drinking away the night. There were plenty of others perched between these two at the bar but the Jewish guy kept looking over at the Chinese guy with a surly expression on his face and was mumbling curses at him that got increasingly louder with each beer he consumed!

Eventually the Jewish guy gets up and walks over to the Chinese guy and pours his beer over the poor guy’s head! The Chinese guy says, “What’s that for?” The Jewish guy says, “That’s for Pearl Harbour! My uncle was killed at Pearl Harbour!” The Chinese guy says, “I’m Chinese. That was the Japanese, you fool!” The Jewish guy says, “Chinese, Japanese … what’s the difference?” and he returns to his stool.

Two minutes later the Chinese guy walks over to the Jewish guy and pours the contents of his beer over the Jewish guy’s head. “What’s that for?” asks the Jewish guy. The Chinese guy says, “That’s for the Titanic! My grandfather died on the Titanic!” The Jewish guy says, “What’s that got to do with me?” The Chinese guy says, “Steinberg, Goldberg, iceberg … what’s the difference?”

Humour can be an effective way of confronting racial prejudice. So can stories such as we find in the Book of Jonah.

The Book of Jonah is a book that is written with a purpose, and it’s purpose is not to encourage us to submit ourselves to the will of God (as important as that is) any more than it is to chronicle an ancient yarn concerning ‘the one that got away!’ It’s purpose is in fact summed up very succinctly in the final verse of the book of Jonah (chapter 4, verse 11) which I will read to you, but not just yet!

Before I do read it, I want to raise the question with you, very briefly, as to who might have been the original audience that the Book of Jonah was addressed to?

For the book is set in the 8th century B.C., but most Biblical scholars assume that the book wasn’t actually written till a great deal later – most probably in the post-exilic period, late in the 6th century.

If so, it is quite possible that it was published at around the same time that Ezra and Nehemiah were active in trying to rebuild the ancient city of Jerusalem – a city that had been lying in ruins since the Babylonians had destroyed it 50 years earlier.

And if you are familiar with the history of that time you will know that it was a time of great nationalistic fervour.

The Jews were returning to their homeland and they were rebuilding their ancient city and they were rebuilding their temple, and all of a sudden, for the first time in a great many years, it felt good to be a Jew again!

And leaders like Ezra and Nehemiah did a great deal to encourage the patriotic fervour of the returning Jews and to get them excited again about their city, about their religion and about their God.

And in the process of doing that the issue of racial purity became a sticking point for a lot of people, and indeed both those leaders – Ezra and Nehemiah – became very upset over the issue of inter-marriage between Jews and non-Jews.

Ezra indeed accused the men of mixing their ‘holy seed’ with the people of the lands (Ezra 9:2) and he encouraged large numbers of Jewish men to divorce their foreign wives and to send them away, along with the children of their mixed marriages!

And I’m not saying that the Book of Jonah was written specifically as a response to the nationalistic ‘reforms’ of Ezra (though a lot of scholars have suggested exactly that) but I am suggesting that at around the same time all that was happening, a little tract was certainly circulating that told a story of how God had called one of His prophets to minister in the land of the Assyrians, because the God of Israel loved and respected foreigners too – even the people of Nineveh!

In Jonah 4:11 – the final verse of the Book of Jonah – God says to Jonah “And should I not spare Nineveh, that great city, wherein are more than a hundred and twenty thousand persons that cannot discern their right hand from their left, and also much cattle?”

Jonah is a remarkable book. Indeed, perhaps the only thing more remarkable than the book itself is the fact that our Jewish fathers and mothers, when it came time to put together the collection of books that have become known as our ‘Old Testament’ recognised that this book – the Book of Jonah – deserved to be included too, as one of the inspired works of God!

It is a book that strikes at the heart of every manifestation of religious nationalism, as indeed it is a book that confronts religious arrogance in all its forms, for it a book that reminds us that the God of Israel, the God of the faithful and the God of the upright, is also the God of the Assyrian, of the unfaithful and of the not-so-upright too!

And that’s why the Book of Jonah is a book our world needs to hear right now.
As our political leaders and media beaver away at dehumanising Arabs and Iranians and Muslim people in general, to prepare us for further bloodshed.
When being Christian has somehow once again become associated with being white!
And when refugees of all kinds are being treated with suspicion and contempt because of their strange foreign habits and strange foreign gods.

It’s time to once again hear the message of the Book of Jonah.

“And should I not spare Nineveh, that great city, wherein are more than six score thousand persons that cannot discern their right hand from their left, and also much cattle?” (Jonah 4:11)

‘Fighting Father’ Dave – Parish Priest, Community Worker, Professional boxer, Martial Arts master, Father of three. Dave’s goal is to offer an alternative culture for young people, based on values of courage, integrity, self-discipline and teamwork. Visit http://www.fatherdave.org for more information.

“In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all God’s people, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord.” (Ephesians 3:4-11)

It’s my privilege today to preach on Ephesians chapter 3 – our Epistle reading.

‘Oh great’ somebody says. ‘Finally somebody is preaching on Ephesians 3!’

Well, … somebody might say that. I’ve been here almost 13 years and no one yet, so far as I remember, has ever preached on Ephesians 3 during that time. It’s probably about time someone preached on it. Perhaps someone has been waiting anxiously for this to happen? It’s not likely of course. No one is likely to say ‘Great, Ephesians!’ You’re more likely to ask me to spell the word for you, and this despite the fact that we read from the book only a few minutes ago.

This is always the problem with the Epistle reading I think. And I’ve noticed that those who determine our weekly readings keep trimming the length of the Epistle reading down. And this makes sense to me, for unless you’re a bit of an enthusiast it seems to be pretty hard to keep the Epistle reading in your head for too long.

Oh, we remember the Old Testament reading, which was about David and Bathsheeba. And we can probably remember the gospel reading. But we have trouble remembering the Epistle reading, and perhaps especially this Epistle reading. It seems to be particularly forgettable.
Does anyone remember what it was about?

In Ephesians 3 Paul talks about the ‘mystery of Christ’.

“When you read this” Paul says, “you will perceive my insight into the mystery of Christ”.

This is one of Paul’s last letters. This is a letter written from prison. This is the sort of letter you write to people who you know you are probably never going to see again. It’s the sort of letter where, if you’ve got something important to say, this is the time to say it, because you don’t know how much more time you’ve got left. And for Paul, the important thing he wanted to talk about was the ‘mystery of Christ.’

“You will perceive my insight into the mystery of Christ” Paul says. It is a mysterious truth, he says, “that was not made known to the sons of men in other generations”, but that has been revealed to him and to his Christian contemporaries by the Holy Spirit! And what is this mysterious truth kept secret for so long but finally revealed in Christ?

1.#That Jesus is the Son of God?

2.#That He was crucified, died and was buried, but rose again on the 3rd day?

3.#That Jesus reconciled the world to Himself on the cross?

No. None of the above. The mystery of Christ, now made know, Paul says is … “that the Gentiles are fellow heirs” – that Jews and non-Jews are members of the same body, equally partakers of the promises of God, brothers and sisters in the same church!

This is not the climactic answer we might have expected from Paul. What’s so mysterious about the equality of the races? But listen to him eulogize further:

“Now in Christ Jesus you who were once far off have been brought near in the blood of Christ. For he is our peace.”

Is Paul talking about the mystical ‘peace’ between humanity and God? No, he’s talking about the peace that Christ brings between people of different races.

“For he is our peace, who has made us both one, and has broken down the dividing wall of hostility … that he might create in himself one new man in place of the two, so making peace, and one body through the cross, thereby bringing the hostility to an end.”
And so he continues.

This is the heart of Paul’s theology in Ephesians. Does it surprise you? Didn’t Jesus come into the world to save sinners? The death of Jesus on the cross spells for us forgiveness and the possibility of a new beginning. Isn’t that what it’s all about? Well, according to the book of Ephesians, the climactic work of Christ on the cross is that by his blood he broke down the dividing wall of racial hostility between Jew and Greek!

That may seem to trivialise the significance of the death of Christ for us. Of coursed this may be related to the fact that we don’t live in Israel!

It’s easy for us to preach the equality of all races when we live in a situation that is relatively tolerant of different cultures. Put yourself in Israel and start preaching that all Jews and Palestinians are sisters and brothers. See how popular you are. And don’t just preach it quietly over coffee to your friends. Preach it the way Paul did – setting up churches made up of Jews and Greeks and Palestinians and Arabs – all publicly worshipping together in the middle of the hostility.

If Paul were alive today, I believe I know exactly where he’d be right now on a Sunday morning. He’d be in the middle of the Gaza strip, leading a magnificent service of joint worship between Jewish and Palestinian Christians. He’d be doing it in the open air, with tanks visible in the background, and people looking on through cracks in the wall out of their bombed-out homes. And he’d be preaching ‘Peace to those who are far off and peace to those who are near, for Christ has made one new man out of two and has brought our hostility to an end.’ The message of reconciliation takes on a different feel altogether when you relocate yourself a bit.

Some of us have just returned from a historical tour of the US. One of the places we visited there was the John Brown wax museum in Harpers Ferry. John Brown was a fiery preacher in the mid nineteenth century who preached the equality of blacks and whites, and who tried to start an armed rebellion amongst the slaves, beginning at Harpers Ferry. Whether you agree with Brown’s methods or not, no one could doubt the integrity of his zeal, nor the fact that his convictions grew out of a fundamentally Biblical mandate that through the death of Christ all the races have been made one!

John Brown was hanged in Harpers Ferry. In the years that followed his death many thousands and tens of thousands went off to war because they believed that they had to fight in order to make that proclaimed equality a physical reality by ending slavery.

Preaching genuine equality is dangerous business. It cost Paul his life too.

The details of Paul’s ultimate end have always been a little hazy, but we know that the prison letters were the last letters he wrote, and we believe that he was executed by the government – probably beheaded -not long after writing this letter to the Ephesians.

Why did Paul have so many enemies? How is it that he stirred up so much trouble such that the authorities had to keep stepping in to silence him, and eventually felt the need to silence him altogether? Was it because he went around telling people to be nice to each other and to live good middle-class lives? I don’t think so. It was because he challenged what was at the heart of the religion and culture of his own people – the idea that his people (the Jews) were God’s special people, and that the rest of the world were not.

In my understanding, there are some things that are essential to being Jewish in this world and there are other areas where there is a great degree of flexibility.

As to how you envision God and His relationship with the world, I understand that there’s plenty of room for discussion within the Jewish community. As to your beliefs about the Messiah, again, traditional Judaism, I’m told, takes a fairly liberal attitude in terms of allowing different people to believe different things. You might think Jesus is the Messiah. I might disagree. This in itself would not necessarily mean that we can’t worship happily together in the same synagogue.

But there’s one point of dogma in Jewish understanding where there is really very little room for maneuver. That’s the understanding that the Jews are God’s chosen people. That’s the fundamental basis of the faith. The Jews are God’s chosen people and for that reason they are different, and so much of what we associate with traditional Jewish religious practice was developed to reinforce exactly that point.
As a Jewish parent you would teach this to your children – that we dress differently and eat differently and live differently because we are different. We are God’s special people – chosen at the beginning of history to be the guardians of God’s law and the messengers of God’s truth to the rest of the world. We are a holy people, a separate people, and that’s why we don’t associate with people who are not of our race.
Paul comes along and says ‘Well, that was yesterday. But now that Christ has come, that wall of hostility has been broken down, and these two people have become one!’

Paul started out on the other side of the fence of course. He was brought up as a strict Jew and trained as a Pharisee. And we know that he spent much of his early career trying to wipe out the church for exactly this reason, because he saw the threat that the inclusive attitude of the Christians posed to his own community. But Paul met Jesus on the road to Damascus, and so he came to say that all that good breeding and upbringing that had once made him feel so self-important and unique he ‘counted as crap’ for the sake of knowing Christ and making him known.

In Paul’s understanding, whatever distinctive role the Jewish people had to play in the historic plan of God for the world – whatever role they had as guardians of the law and messengers of the truth – was now over. The time of separateness was finished. Through Christ all people were being reconciled and brought together. The hostility had to come to and end! This was the stand that would ultimately get Paul killed.

They say that Martin Luther King Jr. was a very shy and retiring man who probably would not have upset anybody too much if he’d kept his radical preaching and ideas about equality squarely inside the walls of his own church. The problem was that he started doing those marches, and thrusting the whole thing into everybody’s faces.

Paul, likewise, was a guy who pushed the issue of racial equality into everybody’s faces. He had a public showdown over the issue with the apostle Peter early on (you can read about that in his letter to the Galatians). He organised a worldwide aid fund at the end of his life, designed both to relieve the poverty in Jerusalem and also to bring together the churches of the different cultures. And throughout his ministry Paul deliberately fashioned the churches he was involved in to be living testimonies to the rest of the society of the new reality of racial integration and harmony that Christ made possible.

This brings us back to what I think is the climax of Ephesians chapter 3:

Paul says that it is his mission in life ‘to make all men see what is the plan of the mystery hidden for ages in God who created all things; that through the church the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places.’

Let me unpack that for you a little. Paul’s mission is to make known the mystery, which, as we have seen, was the mysterious coming together of the different peoples of the world through Christ. Paul now goes further and says now that the wonderful consequence of this mysterious coming together is that through the church the manifold wisdom of God is made known to the principalities and powers in the heavenly places.’

Here is one of the few times that I, as a preacher, am glad that I know a little Greek (the original language in which this letter was written) for I can tell you that the word ‘manifold’ here (the ‘manifold wisdom of God’) can more be literally translated as ‘multicoloured’.

The church proclaims, Paul says, the ‘multicoloured’ wisdom of God around the world – and not only around the world but even beyond the world and into the heavenly realms, so that even the principalities and powers in the heavenly places can see the wondrous mystery of Christ made known! And they see it through the church, not simply because we’re talking about it, but because, as a multicoloured community, we proclaim the wisdom of God just by being who we are!

•#Think about that friends! We proclaim the coming of a new Kingdom:
•#A world where every tear will be wiped away
•#Where lions and lambs lie down side by side
•#Where war is no more because people can genuinely get on with one another
•#Where black and white, rich and poor, male and female, slave and free are all equal.

We proclaim the coming of Christ’s kingdom, but we must admit that there are very few indications in this world that this Kingdom is really on its way.

Someone said to me only the other day “I’ll bet you all I’ve got that this Kingdom of yours ain’t coming”. I said “I’ll take that bet”, but I know full well that as you look around the world you don’t see people coming together everywhere. You see more and more people and nations splitting further apart!

But this is where St Paul says to us, ‘But wait. Look at the church! In the church you see people living in genuine community. In the church you see black and white, slave and free, rich and poor, male and female all living together as one! In the church we see a living sign of the world to come, for in the church the multicoloured wisdom of God is being proclaimed to the very principalities and powers in the heavenly places!’

Of course the church doesn’t always look quite that good. Often the church is just as divided as the rest of the world.

Even here, we have not been immune from the natural phenomenon that ‘birds of a feather tend to flock together’. OK. We don’t have a huge issue with Jewish people not being treated as equals in our midst, and I’m sure that we would state very dogmatically that nobody is consciously excluded from our community. And yet, like any group of human beings, we’ll tend to mix with people we feel natural with. We’ll tend to gravitate towards people who have a similar cultural background to what we do and a similar educational level to what we have, because those are the people who are likely to understand us best and so those are the sort of people we are most likely to enjoy.

What would St Paul say? I think he would simply urge us ‘people, be the church!’ You are the church of God, called to be a sign to the rest of the world of the Kingdom coming, called to be a living example of true community, assigned the privilege of proclaiming to the world, and to the worlds beyond our own, the multicoloured wisdom of God through the very multicoloured beauty of your own congregation!

Let’s not forget! It’s too easy to forget the Epistle reading, to easy to forget what Paul was talking about in Ephesians 3, and to easy to forget who we are supposed to be as the church.

Around the world I think much of the church has forgotten who we are supposed to be, and it is quite possible that we will let this go in one ear and out the other, just as we did with the Epistle reading when it was first read to us today.

Let’s not let that happen. Let’s not forget who we are and who we are called to be. We are the church of God. We are the people who, in our very communal life, make known the mystery of Christ to the rest of the world. We are the people who proclaim to the principalities and powers in the Heavenly places the multicoloured wisdom of God. And we do this just by being the church, and by living together in love as Christ taught us to.

‘Fighting Father’ Dave – Parish Priest, Community Worker, Professional boxer, Martial Arts master, Father of three. Dave’s goal is to offer an alternative culture for young people, based on values of courage, integrity, self-discipline and teamwork. He is available to help work your corner as you fight the good fight. Visit http://www.fatherdave.org for more information.

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. … I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. … I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.”

In Acts chapter 11 we are told that Peter had a dream, and the thrust of these two dreams is remarkably similar!

In a bar in New York there are two guys sitting at opposite ends of the bar eyeing out each other as they sink a few beers. One guy is a Jewish American. The other guy is a Chinese American. After his third beer the Jewish guy takes what’s left of his glass, walks over to the Chinese guy, and pours it over his head saying “That’s for Pearl Harbour. My grandfather was killed at Pearl Harbour.” “Pearl Harbour!” the Chinese guy says. “I’m Chinese. It was the Japanese that bombed Pearl Harbour.” “Chinese, Japanese, Vietnamese – all the same to me!” the Jewish guy says. The Chinese guy then takes his beer and pours it over the Jewish guy’s head, saying, “That’s for the Titanic. My great Uncle was killed when the Titanic went down.” “The Titanic” says the Jewish guy, “what have I got to do with the sinking of the Titanic?” “Goldberg, Steinberg, Iceberg – all the same to me!” the man replies.

“Prejudice is the child of Ignorance” said William Hazlitt a couple of centuries ago. For the most part he is surely right, but not in some situations. Having just emerged from two weeks in Israel, I’d have to say that the prejudices that vibrate across that country are deep and complex – not a matter of simple ignorance. When I look at the way battle lines were drawn between different ethnic groups in New Testament times, the situation there is also complex.

The Jews of 1st century Palestine did not mix with the Greeks and the Romans. Why not? Partly because they (the Romans) were an unfriendly foreign power that had invaded their land. Partly because they represented a style of life that the Jews saw as idolatrous and self-seeking and that threatened to corrupt their youth. Partly because Biblical piety demanded that the Jews remain a separate people – distinct in appearance and in lifestyle from their neighbours. And partly, I suppose, because they just looked different.

Visit Israel today and you will likewise find a situation that is complex, yet the reality of prejudicial hatred and violence is everywhere. It was a good learning experience for me – being on the wrong end of prejudice. Being male, middle-class and white, I’m normally well ensconced on the comfortable side of racial tensions. Not so when I went to Israel. It was a first for me to feel looked down upon, to be threatened, kicked and spat upon, though I was always conscious of the fact that I was just a tourist. Others had to live with this every day.

If we had met the Apostle Paul before his conversion – when he was still known as ‘Saul’ – we would have found him hard to get on with. Well … I suppose he would have had no dealings with us. Even so, if we caught a glance from him as he was passing by we would have felt him looking down his nose at us. He wouldn’t have deemed us worthy of his conversation, let along his presence at a meal.

I imagine Peter to be naturally warmer than that. My guess is that Peter would have managed a smile for just about anyone – from his fellow Jews to Samaritan women! Even so, the early Peter would never have consented to sit down to have a meal with us, as he would not stain himself by coming under the same roof as us.

And it’s not a case of simple prejudice based on ignorance. God Himself had given the people of Israel a variety of rituals with which they circumscribed their lives, and the whole point of those rituals was to make themselves different as a people.

To be ‘holy’ always meant to be ‘separate’ or ‘different’. The Jews were self-consciously different. And they wanted to remain different because God wanted them to be different!

It was written: ‘every male among you shall be circumcised’. That made them different.

It was written: you don’t eat pork (Leviticus 11). That made them different too.

Indeed there were lots of things written that were designed to remind you that you, as a child of God, were different from the rest of the world – holy, pious, focused on God.

Of course this sense of thinking that you were different from others easily lends itself to thinking that you were better than others, which is where the critique of Jesus upon the whole system begins. According to the dream in Acts 10 and 11 though it appears that the entire system is to be abandoned! The actions runs as follows:

1. Peter has a dream of a great picnic where God is telling him to have a bite of all the things that he isn’t supposed to eat. Peter has this dream three times!

2. As he finishes dreaming, representatives of Cornelius the Roman centurion come to his house and ask him to accompany them to meet Cornelius.

3. Peter goes with them, enters Cornelius’ house, starts talking, and everybody starts speaking in tongues, reminiscent of the day of Pentecost!

4. Peter says, “These people have received the Holy Spirit just as we have”, and so everybody gets baptised.

This is my summary of Acts 11, and Acts 11 is actually just a summary of Acts 10. This is a story that gets repeated over again in the book of Acts, presumably because it is important.

I think I’m right in saying that there is only one other story in the book of Acts that gets this sort of treatment. It’s the story of Saul’s experience on the road to Damascus – where he’s thrown of his horse and blinded and where he hears Jesus speaking to him.

Ironically, in both cases, the truth that God brings to the men is roughly the same – that God does have a place in His heart and in His Kingdom for non-Jews.

What we need to understand is that this was the big issue in the first century church. This was why the early Paul (or ‘Saul’) and so many of his pious contemporaries hated the Christians.

It wasn’t just because the Christians thought that Jesus was the Messiah. That might have been a sticking point for some, but within the Jewish faith there were then (as there are now) different beliefs about who was the Messiah.

It wasn’t just about who the Messiah was. It was most fundamentally about the fact that the Christians were dissolving the dividing wall between Jew and non-Jew, and this was seen as a threat to the entire fabric of their faith and their society!

There might well have been room within Jewish society to accept different beliefs about different Messiahs. Look at the literature of 1st century Israel and you will see that different groups had different Messianic expectations. Most people were waiting for a warrior leader. Some were waiting for a priest. If you look at the Dead Sea Scrolls, it seems that the Qumran community, who were a group of Jewish monks, were expecting both!

1st century Judaism might well have been able to absorb within its ranks any number of godly Jews who recognised Jesus as the Messiah, and had not God given Peter this dream, and had not God struck down Saul and turned him into Paul, and had not God very deliberately forced the church to burst the bounds of any narrow ethnic exclusivism, then we might still be a small sect within the larger body of Judaism.

But it was not the will of God that his people should remained defined by any one ethnic group, just as it is not the will of God that we remain defined by any one social group, just as it is not the will of God that we be defined by any homogeneous unit that separates us from our fellow men and women.

On the contrary, as we read about God building the church in the book of Acts what we see is that He was very deliberately building a multi-coloured community where in Christ there was ‘no Jew nor Greek nor Palestinian nor Arab, no rich or poor, no slave or free, no male or female, but where all are one, for all are in Christ as Christ is in all.’

Peter had a dream. Martin Luther King had a dream. Some of us find that this dream continues.

It took us some 2000 odd years, and it is taking the church longer than most, but we seem to be finally discovering that there is indeed no male nor female in Christ, but that women are in fact equally capable of ministry and service as are men. It turns out that “These people have received the Holy Spirit just as we did”. By the grace of the Spirit of God some of us have discovered that, and so the dream continues.

For me the biggest personal spiritual breakthrough in the last ten years has been a realisation concerning my brothers and sisters who share a different sexual orientation to mine. By the grace of the Spirit of God I came to see that “many of these people had received the Holy Spirit just as I had”. And so the dream continues.

For many of us here the Spirit of God is still at work expanding our vision and enlarging our hearts, helping us to realise that young people as well as old, uneducated as well as educated, working class as well as middle class, people of all types and colours and backgrounds are all one in Christ Jesus, indeed, that “these people have received the Holy Spirit just as we have”.

It is a dangerous thing to dream. And it is certainly unsettling for the church leadership. Things would be so much easier if God restricted Himself to communicating with us only through the direct study of the Scriptures. Such a God would be a lot easier to contain and to predict. But it seems to be built in to the package, that if we are going to worship a living God, then we are going to have to put up with ongoing surprises.

And the surprises, I believe, keep coming in this same area – that God is continuing to open us up as a community to become the truly multi-coloured family that He always intended us to be. They tend to keep being in the area of pushing us beyond our comfort zones and moving us from ‘me’ to ‘we’ and from ‘us and them’ to just ‘us’.

I must admit that spending a couple of weeks in Israel has deepened my perspective on these matters. I’ve now had the experience of being kicked and spat upon because I am different. This is not the way things are supposed to be. This is not the way that things one day will be. And God has very deliberately constructed the church so that it might be a sign to the world now of the fact that things don’t have to be this way.

We are not there yet, but we can keep building and we can keep praying and we can keep dreaming, of that great feast when all peoples will come together and share together in the good things that God has given us, of that day when former slaves and former slave-owners will be able to sit down together at a table of fellowship, of that day when every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

‘Fighting Father’ Dave – Parish Priest, Community Worker, Professional boxer, Martial Arts master, Father of three. Dave’s goal is to offer an alternative culture for young people, based on values of courage, integrity, self-discipline and teamwork. He is available to help work your corner as you fight the good fight. Visit http://www.fatherdave.org for more information.

Every once in a whereas, it is a sensible idea to do an SEO website analysis, or pay to have one done if you are not assured about your ability to be objective. Such analyses are vital to helping you know if your website is search-engine friendly, or maybe set to be employed by efficient SEO. By performing an SEO website analysis, you can see evidently if your website requires improving, and where, which of your search engine marketing strategies is working and which ought to be scrapped, and whether a modification in your website will affect the traffic already coming into your site.

When you are performing an SEO website analysis, there are several factors that ought to be measured. Initially, you ought to begin by looking at the present profile of your site, together with the design, the ease of navigation around the site, and any other problems like 404s, multiple or missing links, and mistakes in HTML. This could give you a good idea of the present condition of your website, and also allow you to check that all of your SEO goes to work appropriately.

The next step in your SEO website analysis is to look at the keywords that you have utilised on the site. Are they the most popular, or have tastes changed since you last wrote the text for your website? Keeping up with changes could guarantee that you don’t fall behind in the ratings. Look at your meta and title tags, and guarantee that they all have the most current version of the main keyword (you could be surprised how many times people change the text on the site however don’t alter the tags). You ought to even look at your competitors, and compare the keywords that they are using along with your own options.

Once you have performed this stage of the analysis, you ought to then begin looking at any future changes to your SEO. Developing new search engine marketing strategies to replace any that have been scrapped may assist you to keep on your toes, and could additionally allow you to succeed in new areas that were not covered by the last marketing strategies. Write out a plan of attack based upon these strategies, and then start making the changes. It is a good idea to make some changes to start with, and then perform another analysis before changing the rest, in order to see how the situation has progressed. If this can be successful, then you may proceed to complete few more of the changes, checking often to ensure that you do not damage your ratings.

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Being their own boss is the dream of lots of individuals, but it could be a nightmare if you start trying to run a corporation while not knowing any of the small suggestions and tricks that may help you to get through the initial few years. These small business tips could be a lot necessary than checking out how to source your materials locally, or getting your company name on the radio, since such guidelines could help you in your struggle to run your own business. If you don’t have any specific small business training, then these hints could be even more vital.

Some sensible starter small business tips involve the automation of your company. A lot of the early weeks of a small business are spent attempting to handle lots of small tasks that each one require doing immediately. Things can quickly get out of control, and you may seek yourself working all hours of the day and then collapsing exhausted, working far tougher than you used to in your employment. Initially, you should consider having software installed that could help you with minor clerk tasks. Set up an Excel form that would allow you to complete registration of suppliers’ merchandise coming into the warehouse, and goods going out. You may get this done quite cheaply by having few local college students come in as ‘interns’. This gives you a low-cut professional, and that they get work experience that is very important for their professions.

You must also use the internet as an advice resource. There are masses of forums which supply small business tips to beginners. It is even a good way of taking the pressure off yourself, and relaxing with individuals who know precisely what you are going through. Forums or clubs could also be a great means to arrange small business training sessions for yourself which could help you get from the hard times.

You should even discuss to experienced business people, and ask them for small business tips. Taking a mentor is one thing that many small business beginners ought to think about, since it could be a useful learning expertise, and you will also have somebody sympathetic to debate your issues with. That can never be underestimated as a great way to stay yourself full of energy and optimism, even when you are running around frantically attempting to do 3 things at once. Getting a mentor will also give you access to a guiding hand on your business, often giving you a better sense of direction and vision than you can have by yourself, and also the mentor can also be an outside perspective on your future as a businessperson.

For more information on how a small business can establish its credibility, you can go to http://www.smallbusinessmastermindclub.com.au/

Very few people have a complete understanding of how marketing works within the online world. Whereas the average individual might not need this data, any person who is pursuing a business within this environment requires extensive information of online promoting or the assistance of a marketing expert. While looking at the numerous prospects which exist for you to take benefit of when it involves marketing your online business, one area of opportunity that ought to never be overlooked is found with the options of link building. This resource offers an amazing number of advantages to any business and should be used whether you are a small business, a medium venture, or a huge corporation. The following identifies why a person should use the resources that are available to them when it involves link building services.

Factor I: Improved Client Reach

The first opportunity a person should pursue with the probabilities which are available with link building could be seen with the improved consumer reach you will gain from this investment. Customers represent the primary need of any business in order to get success and there is a constant demand not just to secure repeat business but to find new clients on a regular basis. The options of building links to your website may represent a very powerful aid to assist you in reaching new clients through a wide variety of different solutions. The web site you accompany your link building to can assist you in capturing the attention of latest clients and build brand recognition and the search engine optimization that is enhanced upon as a result of building links to help you obtain access to online money buyers.

Factor II: Better Search Engine Optimization Recognition

The second factor why online businesses need to pursue the probable which is offered from link building could be seen with its impact on search engine optimization. Search engines depend upon a large choice of different factors when it comes to generating the list of results that consumers often find. Also to the significance that is associated with keyword recognition and distribution, another important factor is found with the links that your website needs to other reputable websites. While your site is connected to quality websites it would assist to improve your search engine optimization and while your site is linked to unhelpful or poorly handled websites you can often hinder your capability to take advantage of consumer searches. The resources of a link building company may assist you in determining the best opportunities offered for your business to create high-quality links and expand upon business success.

Factor III: Opportunities to Link to Related Sites

While it involves link building possibilities there are 2 major factors you must try to maximize when connecting your website to other websites. The first issue has been previously referenced in the necessity for creating quality links with trustworthy websites to ensure that you may get better search engine optimization results. The second factor that you must seek to take benefit of is found with linking your website to websites that are applicable to your business. If you sell plumbing parts online it would be advisable to link your site to websites featuring plumbing help or a expert plumber’s resource. This would assist you in having access to consumers who may be related to a specific genre in which your goods or services is applicable to.

Factor IV: Improving Brand Recognition

The final factor which assists to identify why people should take advantage of all the probabilities that exist with link building may be seen with improving your company’s brand recognition. If you are trying to capture the attention of the general client or a professional contractor, brand recognition plays an vital role within the psyche of your customer. Individuals will always choose a brand which they recognize over another brand, whether or not there is a distinction in pricing of the specific goods or service. By developing links on an everyday basis with familiar websites and improving search engine optimization, you may develop brand recognition to ensure that clients select your brand over a lesser-known competitor.

Each of these factors plays a prevalent role in why a company should pursue all the opportunities which are created for them through link building practices. Whereas the opportunities of linking your website to others could seem sort of a simplistic marketing stratagem to take benefit of, the specific links you select could either help or damage your website success. This is often why it really is necessary to take advantage of the services of a link building expert so as to get the most from your promoting investment and find the best economic reward.

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Like all animal, dogs will go through pain once in a while, and it’s a huge misery to the owner, almost causing them pain because they see their dog wincing in agony, or whining they move. As a dog cannot talk for himself, and ask for the medication he wants, dog owners are often not sure what to try and do so as to forestall the pain from coming back. Talking to a vet regarding the problem can be the only answer to helping man’s best friend and easing your dog’s sufferings. However, speaking to a local vet can prove very costly.

There are some things that you’ll be able to do in order to help your pet. Firstly, you must create a note of your dog’s behaviour. Different kinds of dog pain relief can be used depending upon the source of the pain, thus building an accurate note of these issues can help the vet to work out precisely what the problem is. Thus for example if your dog is limping in pain, and then hides under the bed, you must create a note of both those behaviours, and point them out to the vet. If, on the other hand, he keeps shaking his head, barking and constantly follows you from room to room, then the vet will grasp this as a different problem has occurred.

Once you have created these observations, then you’ll be able to contact a vet. If you do not have the cash to pay on a local clinic, then you could contact the Free Ask a Vet line, and that they will be ready to convey you instruction about what to do. They may be able to provide you some kind of dog pain relief which you can collect from a native chemist. You should also analyse the various issues that dogs suffer, and recommend one or two that seem to match your dog’s symptoms.

Once the vet understands the illness, they will then be in a position to prescribe a dog pain relief. One type of this would possibly be the NSAID group (Non-steroidal Anti-inflammatory drugs). These products include aspirin, and are a general pain solution. If your pet has arthritis, then he could benefit from few Corticosteroids. These are dog pain relief pills designed to aid dogs with inflammations, like those caused by rheumatoid arthritis. If your dog is in a very great deal of pain, then more stringent forms of dog pain relief, such as morphine, may be used. The latter can only be used if the vet cannot see another approach to assist your pet, based mostly upon their symptoms.

Are you looking for the best veterinarian advice for your pet through online? Then logon to http://www.free-online-veterinarian-advice.com.Utilizing this free online resource of advice is to identify ways of improving your pet’s health. There are many different elements of care that are involved with raising a pet, this can be achieved easily by the opportunities that exist with a dog pain relief online resource.

Several people dream of running their own business, and if you have been working as a skilled bricklayer for several years, you can feel that you have all of the talents essential to become self-employed. But, running your own company is very different from working with one, because you have both more freedom and more responsibility, with the latter leaving you with more legal needs than you would ever have had as an employee. This is often true regardless of what industry you choose, but when you are working in the construction or building business, you want to pay particular attention to the sorts of bricklayers insurance that you take out, in order to set up that you are properly covered.

Starting your business without obtaining bricklayers insurance first is a grave mistake. During the time between opening the business, and when the insurance come into effect, you may be liable for anything that happens, even when it is simply tripping over your own doorstep. By leaving your job and starting out on your own, you might be stepping out of the umbrella of your employer’s insurance, and need to take out your own protection so as to avoid being exposed. No matter what size your company, you may have to take up bricklayers insurance before you are eligible to work on a construction or building project.

The essential reason why you need to take out your bricklayers insurance is to cover yourself in happening of some accident. You can have to take out a lot of particular cover if you deal in explicit elements of the bricklayers job, and if you also do tiling and other roof-related jobs, then you will want separate roofers insurance too. Such different varieties of policies examine the risks involved along with your job.

Bricklayers are often introduced in at an early point in the construction procedure, meaning that they are exposed to a lot of dangers than those arriving at the finish of the project. For instance, they might be in danger from heavy machinery, be at risk of falling into large holes getting dug for foundations, and even exposed to the general risks of working in an surroundings where many individuals are operating at a similar time. Ensure that your bricklayers insurance covers you for of these circumstances, and others as well as theft or loss of tools, and damage done to property by yourself or an employee of your business. All of those types of insurance ought to be taken out before you start work in any construction site.

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When you purchase a pet, it will want a deal of looking after. It is necessary to understand exactly what your pet wants in order to be healthy and happy. A good vet could do much to improve the condition of health of your dog. Proper vaccinations and neutering at an early age are just 2 such things you may do. Vaccinations for dogs are totally necessary in order to confirm that your pet doesn’t pick up a serious illness in its first few months.

Vaccinations for dogs start when your pet is only a few weeks old, so the sooner you come into contact with a vet, and ask their advice regarding vaccinations and neutering, the better. Vaccinations guard against a number of illnesses, including distemper, hepatitis and parvovirus. All of these could make a young pup more sick or in several cases can cause death. Your vet ought to administer vaccinations for dogs before your dog is taken for walks, or allowed outside.

Another downside is the large range of animals that are not neutered. Unwanted puppies could be a problem to re-home and are a real drain on time and money in the initial days of life. Desexing puppies is a easy procedure that may prevent unwanted pups and may even avoid animals from escaping and attempting to find mates. This in turn reduces issues like crossing main roads, escaping parks or other places where dogs want to be kept on a lead.

The other benefits of desexing dogs consists of reducing the hormones that make male dogs more aggressive, and can cause female dogs to go on ‘heat’, that can generally be uneasy for the owners. Male dogs in particular will not be as easy to control unless they have been neutered. Many owners of dogs like to get their dogs desexed at an early age so that they do not ‘miss’ it, whereas others leave the desexing of their dogs for some months, to allow the dog to mature properly. Our suggestion is that desexing dogs is best done at 6 months of age.

Gordon Veterinary Hospital was established in 1970 and is well-established as one of the best equipped veterinary facilities on the North Shore. We have developed an excellent reputation amongst our clients and colleagues for exceptional pet health care. Our vets all have a minimum of 10 years experience and treat cats, dogs, rabbits, ferrets, guinea pigs, rats, mice and birds. To know more about Gordon Veterinary Hospital and to learn about desexing dogs visit http://www.gordonvet.com.au NOW.